How a young man in Tunisia ousted a dictator using one of the oldest, most painful protest methods in history.
Self-immolation, as it's called, has been a dramatic way to express umbrage in Asia for centuries, especially in the Buddhist and Hindu communities. Though Buddhists technically have rigid rules against self-harm, burning oneself to death has been given a pass, as practitioners have decided that it "signifies something deeper than merely the legal concept of suicide or the physical action of self-destruction." India's Charans would burn themselves in the belief that doing so could call down spiritual vengeance on those who'd wronged them. While the jauhar tradition orders Rajput women to throw themselves on their husbands' funeral pyres.
Self-immolation gained a sort of notoriety during the Vietnam War, when the international press covered the suicide of the monk Thich Quang Duc, who burned himself in Saigon to protest the shabby treatment of Buddhists by the South Vietnamese government. Writing for The New York Times, David Halberstam said, "I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think. ... As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him." After Duc's death, five Americans—the youngest being 22; the oldest being 82—burned themselves to protest Vietnam.
Even as recently as the past decade, there have been a dozen notable cases of self-immolation, the last of which was Bouazizi, who died 18 days after setting himself alight in front of a Tunisian government building. He'll never know he changed the world.