Welcome to the inaugural GOOD Report Card. Each week, we run down the list of who’s GOOD, who’s Not So Good, and who’s straight up Part of the Problem. Here’s this week’s roundup:

GOOD

Samantha Bee sub-tweets Donald Trump


Fortunately we do not live in a vacuum where only Donald Trump is allowed to commemorate the surprising victory of a Mexican army over European military forces. (No, it is not Mexico’s Independence Day.) We’ve also got Samantha Bee, who “responded” to Trump’s taco salad post with a tweet of herself hunched over a dish of inauthentic Mexican cuisine. Stick around, Sam Bee. We’re going to need you this election season.

The Russo Brothers tease an early appearance of Captain Marvel

In an event this week at the Smithsonian Institute, the directing duo Anthony and Joseph Russo—better known as the Russo brothers, who are spearheading the Marvel Cinematic Universe—accidentally spilled some exciting news about the next major Marvel movie, Avengers: Infinity War, when they said the words “Captain Marvel.” A sharp fan quickly asked, “Did you just confirm Captain Marvel?” prompting the Russo’s to backpedal and say they meant “Captain Barvel.” Captain Barvel of course does not exist, which means super fans are likely to see the ass-kicking lady hero Captain Marvel before her solo movie debut in 2019. That will be the MCU’s first female-lead movie, despite the fact that it will be the 21st in the cinematic ultra-universe. Thanks for the oopsie, Russos!

Not So Good

Elizabeth Warren basically sub-tweeting the presidential election

In what seems like forever ago, Warren broke a million liberal Democrat hearts when she explained, in Meghan Trainor fashion, to stop asking her to run for president because the answer is: NO. She’s since gone from presidential hopeful to the Republican’s worst Twitter troll, calling out Ted Cruz and eviscerating Donald Trump with her machine gun-like spray of 140 characters. Then this week, she took her anti-Trump ray gun to Facebook. It sure is satisfying to follow her stream of pointed commentary, but at a certain point, it’s still just complaining on Twitter like the rest of us. Real impact would’ve been taking all this rage to the debate stage. Her social media critiques are a glaring reminder that the she should’ve run for president.

Creators of Xena: Warrior Princess reveal why Xena never had a gay plotline

In the latest issue of Entertainment Weekly, the creative core of the series Xena assembled for an oral history of the show. LGBT Xena fans have long felt shortchanged by the fact that the Warrior Princess and her bard, Gabrielle, never hooked up despite so much chemistry between their characters. And co-creator Rob Tapert gave a pretty much terrible explanation for why:

“There was Ares [Kevin Smith], God of War, who we loved. We did not want to give up the hold that character had over Xena and the enjoyment we had with telling stories of Xena and Ares. So as much as we liked that Xena and Gabrielle were two people who were the best of friends, and perhaps intimate friends, we never wanted to give up Ares.”

Really?! “We just loved the guy!” was the best you could do in the face of “Why didn’t you make an historic statement with this beloved TV character?” Later on in the article things get a little better when Tapert puts additional blame on The Man for interfering, explaining that Universal Television didn’t want Xena to be perceived as a “lesbian show.” We’ll give you close-minded 1990s sensibilities, Tapert, but “We loved the male hero too much!” isn’t a good enough excuse for not stepping up to the creative plate.

Part of the Problem

Donald Trump’s Cinco de Mayo tweet

In what we expect will be a recurring theme in the GOOD Report Card at least until November, Donald Trump is a Part of the Problem this week for his ill-advised Cinco de Mayo tweet. The good and the bad of Trump tweeting about how his enjoyment of taco salad indicates his love of “Hispanics” is that A) It’s pretty racist but B) This is him trying not to be. Better luck next week, Trump. We’ll be waiting for you.

Woody Allen talking about his wife Soon-Yi

Woody Allen claims he doesn’t read articles about himself—a shame because it appears he could use some perspective. In an interview with The Hollywood Reporter, the 80-year-old director talks about his 45-year-old wife Soon-Yi in the same patronizing tone one might use to talk about a child—creepily reminding us that, yes, he helped raise her from age 9 to 21. When asked how Soon-Yi has changed Allen over the course of their 20-year marriage, he said: “She had a very, very difficult upbringing in Korea: She was an orphan on the streets, living out of trash cans and starving as a 6-year-old.” Allen added, “I’ve been able to really make her life better. I provided her with enormous opportunities, and she has sparked to them.” In case you forgot, the original question was about how she changed him.

  • Today’s obsession with authenticity isn’t new – being true to yourself has troubled philosophers for centuries
    Photo credit: Qi Yang/Moment via Getty ImagesStressing over authenticity isn’t unique to the social media age.

    Today’s youth cherish “authenticity,” but is it a virtue? According to a report from Ernst & Young, more than 9 in 10 Gen Z respondents indicated that being authentic and true to yourself is extremely or very important. In fact, most of them claimed authenticity is more important than any other personal value.

    This finding is not all that surprising: All of us live in an age where we’re bombarded by social media and artificial intelligence – when striving to be your authentic self becomes an increasingly difficult task.

    Yet, even if it has somehow become a common goal, it is unclear how many of us can truly define the “authenticity” that we say we are pursuing. I think it’s also worth asking whether sincerity and authenticity are perennial human virtues or just obsessions of this technological age.

    As a scholar in the history of political thought and American political development, I think two philosophers can help us understand this problem and how to deal with it: Jean-Jacques Rousseau and Martin Heidegger.

    Sincerity: A counter to modernity

    Rousseau, the 18th-century philosopher from Geneva, arrived in the wake of earlier Enlightenment philosophers, such as HobbesLocke and Montesquieu.

    These thinkers laid many of the foundations for how people understand liberal democracy today, especially the emphasis on individual natural rights – to paraphrase Thomas Jefferson’s later formulation, all human beings are “endowed” with these rights at birth or by nature. In particular, Hobbes popularized the idea of generating a commonwealth in order to escape the uncertainty in a state of nature where self-preservation is fundamental. Locke also emphasized the right to property, while Montesquieu saw the importance of international commerce, among other aspects, including the separation of powers.

    But Rousseau became famous for his criticisms of the individualistic civil society born out of their thought. In the modern commercial republic, the fixation turned to luxury rather than duty. “Ancient politicians spoke incessantly about morals and virtue,” he wrote; “those of our time talk only of business and money.”

    A man with dark eyebrows poses while wearing a gray wig and brown-yellow coat.
    A portrait of Rousseau by Maurice Quentin de La Tour. Musée Antoine-Lécuyer/Wikimedia Commons

    For Rousseau, modern society was a conformist “herd” where everyone hides behind a “veil” of politeness. People wear masks to hide their selfishness, deceiving others in order to satisfy their own desires.

    In this way, he argued, human beings are actually enslaved to each other: While each person pursues self-interest, success requires getting others to see some “profit” in helping each other. The rich need the “services” of the poor just as the poor need the “help” of the rich. Anyone who refuses to yield to this entire enterprise “will die in poverty and oblivion.”

    Sincerity is the path to self-realization in Rousseau’s political philosophy, according to political science professor Arthur MelzerAs Melzer states, “We want, as fully as possible, to become what we are, to realize ourselves, to become as alive and actualized as possible, to really live.” For him, Rousseau considered sincerity to be what puts us on “the path” to true human excellence. It’s the “countercultural virtue” needed to oppose the hypocrisy found in modern society.

    Authenticity: Uncovering the self

    While Rousseau extolled sincerity, 20th-century German philosopher Martin Heidegger significantly influenced today’s understanding of a related idea: authenticity.

    In his magnum opus, “Being and Time,” Heidegger considered how the self gets lost in the public world. In everyday life, individuals think and exist in terms of the other people they encounter – a way of being he called the “they-self.” He stated, “Everyone is the other, and no one is himself.”

    Heidegger believed that people are inauthentic when they’re driven into “uninhibited hustle” within the world, tranquilizing themselves from anxiety about the true meaning of human life and its eventual end.

    In his later work, Heidegger argued that everything and everyone in contemporary life had become technological, treated as raw material for “exploitation.” For example, in the technological age, the Rhine River is not a “river” but merely “something at our command,” a supplier of “water power.”

    A stone relief etching of the face of a man with a mustache.
    A memorial to Heidegger at the Heidegger House in Messkirch, Germany. Andreas Praefcke/Wikimedia CommonsCC BY

    “Everywhere everything is ordered to stand by, to be immediately at hand,” he claimed, “indeed to stand there just so that it may be on call for a further ordering.” This extends even to human beings themselves, now referred to as “human resources.”

    By contrast, the authentic human being is called to choose and be the self, rather than being for the sake of others. They don’t flee death, and in discovering the world in this way, it feels like clearing away “concealments and obscurities.”

    Still, Heidegger did not explicitly say that authenticity is human excellence or the “highest good.” As political philosophy professor Mark Blitz articulates, Heidegger’s authenticity is the “true understanding of what human beings actually are.” From this perspective, authentic human beings are able to confront and grasp the responsibility they have for their own existence.

    Bound by justice

    Despite the current obsession with sincerity and authenticity, I believe it’s important to put these concepts in perspective: They might be added to a list of classical virtues, including courage, moderation, justice and prudence, rather than completely replacing them.

    There may be nothing intrinsically dangerous about pursuing authenticity. In many cases, it’s clear that people ought to be left to be who they want to be. But there are still a few obvious limits.

    At the very least, authenticity must be bound by justice. What if someone being their “authentic self” harms the environment or others? Some people are “sincere” or “authentic” while committing all kinds of harmful actions.

    While each of us may pursue authenticity, we should also remember that just and peaceful relations require the celebration of both difference and mutual respect.

    This article originally appeared on The Conversation. You can read it here.

  • What does the appendix do? Biologists explain the complicated evolution of this inconvenient organ
    Photo credit: Sebastian Kaulitzki/Science Photo Library via Getty ImagesMost people get acquainted with their appendix when it’s inflamed and about to rupture.
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    What does the appendix do? Biologists explain the complicated evolution of this inconvenient organ

    It may be inconvenient, but the appendix is no evolutionary mistake.

    Most people know only two things about the appendix: You don’t need it – and if it bursts, you need surgery fast.

    That basic story traces back at least to Charles Darwin, the English naturalist who developed the theory of natural selection. In “The Descent of Man,” he described the appendix as a vestige: a leftover from plant-eating ancestors with larger digestive organs. For more than a century, that interpretation shaped both textbook and casual medical wisdom.

    But the evolutionary story of the appendix turns out to be much more complicated.

    Along with our colleague Helene M. Hartman, a student preparing for a career in health care, we combined our expertise in behavioral ecologybiology and history to review the scientific literature on the appendix, expecting a simple answer.

    Instead, we found an organ that evolution kept reinventing, more interesting than most people imagine.

    How did the appendix evolve?

    The appendix is a small pouch branching off the first section of the large intestine. Its shape and structure vary widely across species – a clue that evolution may have tinkered with it more than once.

    Some species, including certain primates such as humans and great apes, have a long, cylindrical appendix. In others, including several marsupials such as wombats and koalas, the appendix appears shorter or more funnel-shaped. Still others, including some rodents and rabbits, have differently proportioned or branching structures. This structural diversity suggests that evolution has modified the organ under different ecological conditions.

    Diagram of a segment of the small intestine with fingers of the appendix oriented in various degrees
    The appendix can be oriented in the body in multiple ways. Mikael Häggström, M.D./Wikimedia Commons

    That suspicion is supported by evolutionary analyses. Comparative studies show that an appendix-like structure evolved independently in at least three distinct lineages of mammals – marsupials, primates and glires, a group that includes rodents and rabbits. A broader evolutionary survey found that the appendix evolved separately at least 32 times across 361 mammalian species.

    When a trait evolves repeatedly and independently, biologists call this convergent evolution. Convergence does not mean a structure is indispensable. But it does suggest that, under certain environmental conditions, having that structure provided a consistent enough advantage for evolution to favor it again and again.

    In other words, the appendix is unlikely to be a useless evolutionary accident.

    What does the appendix do?

    The appendix supports the immune system. It contains gut-associated lymphoid tissue – immune cells embedded in the intestinal wall that help monitor microbial activity in the gut. In early life, this tissue exposes developing immune cells to intestinal microbes, helping the body learn to distinguish between harmless symbionts and harmful pathogens.

    The appendix is particularly rich in structures called lymphoid follicles during childhood and adolescence, when the immune system is still maturing. These immune components participate in mucosal immunity, which helps regulate microbial populations along the intestinal lining and other mucosal surfaces. Lymphoid follicles produce antibodies, such as immunoglobulin A, to neutralize pathogens.

    Researchers have also proposed that the appendix acts as a microbial refuge. Some have suggested that biofilms – thin, structured communities of bacteria – line the appendix. During severe gastrointestinal infections that flush much of the gut microbiome from the colon, beneficial bacteria sheltered within these biofilms may survive and help repopulate the intestine afterward. Those beneficial microbes assist with digestioncompete with pathogens and interact with the immune system in ways that reduce inflammation and promote recovery.

    These hypotheses motivated a question our team explored: If the appendix helps preserve microbial stability, could removing it subtly affect reproductive fitness?

    Older clinical concerns suggested that appendicitis or appendectomy might impair fertility by causing inflammation and scarring – known as tubal adhesions – in the fallopian tubes. Such scarring could physically obstruct the egg’s passage to the uterus. But several large studies have since found no decrease in fertility after appendectomy – in some cases, researchers found a small increase in pregnancy rates.

    The appendix appears to have multiple functions, including immune and microbial ones. Affecting fertility, however, does not seem to be one of them.

    Evolutionary importance and modern life

    While the appendix has an interesting past, with evolution continually reinventing it, its modern importance is modest at best. Darwin underestimated the organ’s history, but his instinct wasn’t far off in the medical present: Some parts of human biology mattered more in the environments people evolved in than in the lives they lead today.

    Early humans lived in environments with little sanitation and strong social contact – perfect conditions for outbreaks of pathogens that cause diarrhea. An appendix that quickly restored the microbiome after infection could significantly improve survival. But over the past century, clean water, improved sanitation and antibiotics have sharply reduced deaths from diarrheal diseases in high-income countries.

    As a result, the evolutionary pressures that once favored the appendix have largely disappeared. Meanwhile, the medical risks of keeping the appendix – most notably appendicitis – remain. Modern surgery typically treats an infected appendix by removing it. A structure that was once a global evolutionary advantage is now more of a medical liability.

    This mismatch between past adaptations and present environments illustrates a core principle in evolutionary medicine: Evolution optimizes for survival and reproduction in ancestral environments, not for health, comfort or longevity in modern ones.

    Evolution operates at the level of populations over generations, favoring traits that increase average reproductive success, even if those traits sometimes harm individuals. Medicine works the other way around – helping individuals thrive in the present world rather than survive the past one.

    The appendix is not an IKEA spare part included “just in case,” but neither is it essential today. Human biology has many traits that were once beneficial, now marginal – and understanding them allows medicine to make better modern decisions.

    This article originally appeared on The Conversation. You can read it here.

  • Pregnant mom asks for first-class seats. The internet couldn’t wait to deliver a reality check.
    Photo credit: CanvaA passenger sits in first class
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    Pregnant mom asks for first-class seats. The internet couldn’t wait to deliver a reality check.

    A pregnant mom asked if front-row passengers should move so she could sit with her toddler on a flight. The internet wasn’t on her side.

    Flying with a young child isn’t always smooth sailing, especially when it comes to seating arrangements. A soon-to-be mother, known online as Deekaytwo, found herself turning to the internet for advice after wondering if it was fair to ask front-row passengers to swap seats so she could sit with her toddler. But the reaction she got online was anything but supportive.

    On Mumsnet, she shared the details of her travel situation: “We’ve got row 7A and C seats booked on our upcoming four-hour flight. The middle seat is blocked off, and we always use it for our nearly 2-year-old son after take-off and before landing.”

    airplane etiquette, flying with kids, seat swap debate, toddler travel, viral parenting story
    A young toddler plays with the back of an airplane seat. Photo credit: Canva

    She normally books front-row spots for ease, but those were unavailable this time. Now seated farther back, she worried about managing the flight with her young child. “According to the seat map, 1C and F are empty (typically reserved for gold members), and these usually open up just before the flight,” she explained.

    The thought of moving closer to the front lingered on her mind. To make it work, though, one of the passengers in the prime 1A or 1D seats would need to trade places so her family could sit together. “Am I being unreasonable to move us to the empty seats in the front row and hope/expect 1A or 1D to move so we can sit together? They’d still have their aisle/window and avoid sitting next to a baby, so I think it’s a win-win,” she wrote, pointing out she was five months pregnant.

    airplane etiquette, flying with kids, seat swap debate, toddler travel, viral parenting story
    Image of the seats in question. Photo credit: Mumsnet |u00a0Deekaytwo

    She even laid out two clear options for the forum to consider: “Stay in your current seats and let the fancy gold members keep the empty seat next to them!” or “It doesn’t make any difference to them and will make your journey more comfortable, probably everyone else’s too, as her son will have more room to be contained.” With more than 200 replies pouring in, the overwhelming response was that her expectations weren’t fair.

    The community didn’t hold back. “No, you cannot expect someone to move for your convenience. Book seats that work for you and assume that any that are already booked will remain occupied by someone else,” wrote user BreakfastAtMimis.

    airplane etiquette, flying with kids, seat swap debate, toddler travel, viral parenting story
    A mom sits with her toddler on an airplane. Photo credit: Canva

    Another, HoHoHoliday, chimed in, “Don’t set out to make someone else feel annoyed. Choose seats that are already available for you to sit next to each other. It’s only a four-hour flight, you should be able to manage your own child for that time.” ThanKyoualMee added, “Only book it if you’re prepared to travel in the seats you’ve booked! I wouldn’t book on the provision you need someone to swap with you, personally, I’d keep your current seats sat together.”

    This article originally appeared two years ago. It has been updated.

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