A Q&A with Ammon Shea, dictionary reader extraordinaire I have accepted the Oxford English Dictionary as my personal savior. That sounds a tad dramatic, but the OED may be the one indispensable resource if you're a linguist, lexicographer, language columnist, word maven, English teacher, Scrabble-head,..
A Q&A with Ammon Shea, dictionary reader extraordinaire
I have accepted the Oxford English Dictionary as my personal savior. That sounds a tad dramatic, but the OED may be the one indispensable resource if you're a linguist, lexicographer, language columnist, word maven, English teacher, Scrabble-head, crossword fiend, or other word nerd. With the rather immodest goal of capturing the entire history of English, the OED is the Bible of the language-loving.Still, lexical lust has its limits. The last time the whole thing was printed, in 1989, it weighed in at 20 volumes and 150 pounds. Of course, no one has ever read the whole thing cover to cover.Until now.Ammon Shea-a dictionary-delver since ten who paid his bills at various times as a street musician, gondolier, and furniture mover-recently spent a year reading the entire OED. For those curious, amazed, and/or horrified by his feat, Shea, a 38 year-old New York City resident, documented his experience in the entertaining and informative Reading the OED: One Man, One Year, 21,730 Pages (Perigee Books).The book has a terrific double narrative-progressing through the alphabet and the year-as Shea's lexical journey takes him through libraries, ophthalmologists' offices, dictionary conferences, and obscure-word-filled dreams. Each chapter of this quirky, engaging book ends with a collection of rare finds from a particular letter, such as twi-thought ("a vague or indistinct thought"), oscuable ("able to be kissed"), and grinagog ("a person who is constantly grinning").The book is also full of revealing trivia about common words. I'm particularly grateful to Shea for revealing that fizzle originally meant, "to break wind without noise." I will surely use that word in reference to my own future fizzlements, and knowing the flatulent origin does give a useful sense to fizzled out. I may even cover future embarrassments with this example sentence offered by the OED from back in 1721: "I fizzle such small puffs of wind."If you like words at all-and why would you be reading this column if you didn't?-then I can't recommend this book enough. Through a series of emails, I was able to get even more insight into why and how Shea climbed this literary Mount Everest. An edited transcript of our conversation follows:First off, I have to confess that I am insanely jealous of you. I am an OED-holic, and what you've done appeals completely to my sick, word-humping mind. That said, how do you explain the whys of this project to someone less word-loving? And what kinds of reactions do you get? The overwhelming response has been one of puzzlement, with occasional bursts of incredulity. Although I can certainly understand why people might not think that dictionaries are readable-as other books might be-I'm still a bit confused by the homogeneity of this response.I think we've all looked through a dictionary at some point and found a previously unknown word that we thought magical-a word about which we would say, "There is something special about this word, and I'd like to stick it in my pocket and take it with me." While most people would have the impulse to remember this word that they found –maybe they write it down somewhere or try to use it in conversation-I have a slightly different reaction: [I] think, "If I've found this one marvelous word, there must be thousands of others hiding in the pages of this dictionary." And so the only way to find all of these words is to engage the dictionary as one might engage a novel.Once you begin reading the dictionary (and this applies to almost any dictionary, but especially to the OED), there is something marvelous that happens: It becomes apparent that this is not the literary equivalent of reading a phone book, a mail-order catalog, or some other instance of non-narrative text. Sure, there is no discernible plotline in the dictionary, but the actual words and their meaning can evoke all the emotions from a reader that a more traditional piece of literature can. For instance, when you come across the word desiderium-which more or less means, "a desire for something you no longer have"-it's impossible to not stop reading and think on some desiderium of your own.I think you can say that the entirety of the human experience is contained within the dictionary, it just happens to be alphabetized.In the book, you express surprise that there weren't more racist terms. What are some of the other shockingly word-attracting topics?I would say that the topic that leaped out at me the most was likely the profusion of words for an untidy woman-cases in which the word untidy was used specifically to refer to a woman (I found no instances in which it referred to a man): dab, draggle-tail, daw, dollop, drab, drassock, drotchell, malkin, mopsy, Mother Bunch, ragbag, scrubber, slatern, slut, streel, trollop. That's a hell of a lot of untidy.There were inconsistencies that existed from one letter to the next, and I assumed that this had to do both with the vagaries of both the English language and the editors of the OED. I seem to remember that there were six words in "G" that all meant "to gnash the teeth." (I think they are grint, grent, grist, grist-bite, granch, and grassil.) That just seems a bit unnecessary to me. I'm sure that there are many other areas that are either under- or over-represented, but they don't come to mind at the moment.Well, if teeth-gnashing ever catches on, at least we'll be prepared. … Speaking of pain, I was struck by the physical and mental price you paid in reading the OED and subsequently writing the book: You note how your eyes, back, and neck deteriorated-not to mention the psychological weirdness of spending so much time reading. It struck me that you were like an explorer of dangerous, unknown territory, braving all 451 pages of un- words just to bring a beauty like unbepissed back for the rest of us. Are you feeling better these days?I am feeling entirely better, and still reading the dictionary quite a bit, although not in the A to Z fashion of before. I've been spending quite a bit of time comparing the 20 volume print version, which was published in 1989, with the ongoing online edit, which has revised all the entries from M to the beginning of R. They're making enormous changes to the dictionary, and it's fascinating to watch the process unfurl.What other projects have filled your time since finishing the OED? Anything new you can talk about?I'm also working on a new book. I'd like to describe it, but I'm not certain that I've gotten far enough along with it to do so. I'm interested in examining what it is that we consider to be readable, and what we consider to be books. For instance, the dictionary is unquestionably a book-it's paper with printed words, bound between covers-and yet people recoil at the idea of reading it. I want to know why. So I'm examining what common books we have more or less abandoned as readable, and in what ways these common books have changed shape.In the past year I've met a number of people who say that they like to read railway schedules. At first glance this sounds like the most horrible thing in the world-lists and tables of numbers and place names-until you hear why they enjoy reading these things. It's always some variant of how they like to replay the memories of trips they've had on these railroads previously or to plan future trips that they'll take. To me this is a delightful imaginative exercise, like reading a novel-but with having to supply your own narrative and descriptors.Are there any lasting changes in your perceptions of language or the world brought on by your unique immersion in words?I would have to say yes. I end up paying more attention to many things that I now know there exists a word for. I'll notice the smell of the rain now that I know the word petrichor, the warmth of the sun in the winter now that I know the word apricity, and the sound of the leaves rustled by the wind now that I know the word psithurism. Unfortunately, I also pay more attention to the things, such as people who laugh too loudly. I now know the word for that: cachinnator.Finally, there must have been a lot of words you wanted to include but couldn't fit in Reading the OED-unless you had 21,730 pages of your own. Can you tell GOOD readers about a favorite word or two you discovered but didn't include in the book?Bulbitate: to befilth one's breechCrump: applied to the sound made by the feet in crushing slightly frozen snow; and to the action, which produces itPick-mote: a person who draws attention to trivial faults in othersUnairable: not capable of forming good music.Vulpeculated: robbed by a fox.
Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.
While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.
When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.
In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.
Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.
Back to the 1990s
Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.
The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."
Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.
These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.
After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.
Making sense of the senseless
These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?
Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.
For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.
Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.
If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.
Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.
They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.
These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.
Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.
Michael Rocque is an Associate Professor of Sociology at Bates College.
Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College
This article first appeared on The Conversation on 02.20.21.. You can read it here.
Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.
In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.
These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.
Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.
To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.
The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."
The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."
Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.
The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.
The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.
"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.
"That's true if you're a SATANIST!" the other replies.
Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.
The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.
The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.
"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."
"So we expect the same rights as any other religious organization," the video says.
To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.
Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.
Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.
Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."
The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.
"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.
There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.
I mean…it's not empty until it's empty, right?
But just how far can you drive your car once that gas light comes on? Should you trust your manual?
Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.
Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.
Proceed at your own risk.
These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.
If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.
This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.
Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.
It's not revolutionary news that smoking wreaks havoc on your body in different ways. More often than not, however, the focus of anti-smoking campaigns is on your internal health, citing emphysema, heart disease, and lung cancer, to name just a few consequences.
While the superficial effects may not be as lethal, appealing to people's sense of vanity can have a powerful effect as this clever gallery below shows. Twins, only one of whom smokes, sit side by side, showing the profound damage smoking can cause to your face, hair, and teeth.
The twins' circumstances vary in each set of pictures, but the differences and effects are undeniable. In some instances, one of the twins never smoked. In others, the “smoking" twin had smoked for at least five years longer than the other “non-smoking" twin.
Though they're not common knowledge, the effects of smoking on your appearance are predictable and consistent. You can identify a smoker with ease if you know what you're looking for. Harmful smoke, dehydration, and even the heat from a burning cigarette can damage your complexion, hair, and eyes. The photos below helpfully point out the symptoms and effects on the smoking twin.
The photos here were taken from those of 79 pairs of identical twins at the Twins Days Festival in Twinsburg, Ohio. Though they weren't taken with this use in mind, that allows them to serve as an even more powerful testament to the effects as perceived by casual observers.
1. The eyes are a strong “tell" if someone's a smoker or not. In this photo, the smoker is the man on the right. He has smaller, more sunken eyes and carries more wrinkles throughout his face than his twin on the left. You'll also notice his hairline has receded further than his brother's. That's a little-known though hardly surprising effect of smoking habitually.
2. Here, the difference is profound. Though they're the same age, they look almost like they represent different generations. The smoking twin on the right has done so for 16 years, and it's manifested in a number of ways. Most noticeable is the pervasive discoloration of her skin compared to her twin on the left. Less noticeable, but still apparent, is the damage done to her lips, eyes, and even her hair. It's difficult to believe they're even related, let alone twins.
3. This comparison is less glaring but still apparent. The twin on the left is the smoker. You can see many more pronounced wrinkles on her forehead, under her eyes, and around her nose. There are also pronounced bags under her eyes.
4. In this comparison, the smoking twin only smokes about two cigarettes per day, so the difference will be less profound. The twin on the right is the smoker. The differences are on the subtle side, mostly the more damaged hair and the squintier eyes.
5. Based on what you've read in the earlier side by side pics, you might be able to ID the right twin as the smoker due to the discolored and receding hair as well as the aged skin.
6. These two twins are both elderly, so the differences are slightly less pronounced. Though the left twin has more graying hair, it's the right twin that's the smoker. She's got a droopier face, especially on the outside of the eyes. The wrinkles are also more pronounced in the brow and upper lip.
7. Though the two sisters here are also older, it's easier to distinguish the smoker. The left sister bears the hallmarks all over her skin. Her cheek, outer eye, and neck all look weathered from her habit. Not only is she more wrinkled, but the skin has begun to discolor from the fair tone her sister has.
8. Here it's pretty difficult to tell. The woman on the left is the smoker. She sports slightly discolored lips that are upon inspection, more wrinkled than her sister's. Since the lips are the most proximate to the smoke, they are a pretty telling feature when it comes to identifying smokers.
The pics above show a lot of singular traits that can call out a smoker, but it can be a lot more simple than that. Speaking to the NY Daily News, dermatologist Elizabeth Tanzi from George Washington Medical Center dispenses with the jargon, stating, “Smoking makes you look old. That's all there is to it."
Body autonomy means a person has the right to whatever they want with their own body.
We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.
A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.
Here's how it started.
She continued talking about how her mother had a difficult pregnancy.
Her mother asked her doctor about the possibility of sterilization.
As was typical of the times, she was chastised by her male, Catholic doctor.
Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.
None
Once her mother had the courage to speak up, her own family members supported her.